On this matter we will be discussing Makar or sound of M (of AOM Naad or AUM Naad) … And the discussions inside this matter shall be inside purviews of Brahmatattva or Brahma Tattva which implies “pristine factor of Maker’s Makings” and which the Jivatman realizes inside purviews of the Vedic assertion of “OM Tat Sat”, which means OM, Thou Artwork Fact” which itself is arrived throughout the Shuddha Chetan Tattva that’s simply past the Makar of our present dialogue …
Above determine was self realized instantly after the sooner mentioned states (of Akar and Okar) had been self realized …
The self realization of what’s said in above determine and beneath discussions occurred at first of 2011 AD, about 2 weeks prior the graduation of pan India motion of “India in opposition to corruption (IAC)” …
AA-1 … Makar … Brahmatattva or Brahma Tattva … Shuddha Chetan Tattva
So far as this determine of involved, the sound of Makar is expounded to the three pristine jewels as proven in above portray and are mentioned at a later stage of this matter itself …
And in above portray, the Shuddha Chetan Tattva is depicted by the brilliant golden coloured state which is proven above the three pristine jewels …
Essential Be aware: In above determine, the diamond white gentle must be changed by a very-very delicate and intensely vivid billions and billions of golden coloured lighted rays that are shifting upwards from the three pristine jewels … I’m not an excellent painter, so this incorrect depiction is because of my limitations and thus to make clear this vital level, I’ve written the info right here so the longer term aspirants don’t misread the precise state of above portray by get carried away by the diamond white coloration as is proven in above portray … Thus I shall reiterate once more that in above determine, the diamond white is to get replaced by a really vivid golden coloration which is made up of billions and billions and additional billions of very delicate “upwardly shifting” rays of sunshine … As additionally since this determine is depicting what really is inside the highest a part of mind of every aspirant, so the time period “upwardly shifting” as is written right here solely means, shifting upwards from the highest space of mind until the highest of cranium bones …
AA-2 … The time period “Shuddha Chetan Tattva” means “Purest of pure common aware factor” of the Absolute being …
And for the reason that Shuddha Chetan Tattva itself is the pristine factor of the Absolute being, so that is what was said as “pristine factor of the Absolute (or Brahma Tattva or Brahmatattva)” in Veda …
Thus as a minimal, this time period of “Shuddha Chetan Tattva” can also be referring to a non-dual union of the next …
- Absolute aware precept … Chetan Siddhant … That is the premise of the Vedic mega-statement (Vedic Mahavakya) of Chetan Brahma or the aware precept is the Supreme being (or the consciousness or aware precept itself is of Parambrahma) …
- Pristine data precept … Jnana Siddhant … That is the premise of the Vedic mega-statement (Mahavakya) of Jnana Brahma or the data precept is the Absolute being (or the data precept itself is of the Parabrahman or Absolute being) …
- Righteous-uncorrupted exercise precept … Kriya Siddhant … That is the premise of Vedic assertion of Karya Brahma or the creation precept is the Absolute being (or the creation precept itself is of Brahman or Absolute being) …
- Non prejudiced veiling precept … Tirodhan Siddhant … That is the premise of all Vedic statements the place Maa Adi-Parashakti (i.e. the supreme mom of allness) is said as Absolute being (and in addition these statements the place Maa Shakti in her any type or formless or past states is said as Brahm i.e. these are of Brahman itself) … And this itself is as a result of this precept is of the Parashakti (or divinity of past all past) whose personal self manifestation is all that we all know or can ever know as divinity of right here, and of the outlined and undefined beyondness …
- Undefined and limitless supreme grace precept … Anugraha Siddhant … That is the premise of all statements of Vedas and each different religion the place one or one other self expression, self manifestation and self presence of the identical attributeless-infinite absolute being is worshipped as a God or Goddess of that system (or perception or religion or faith) … That is of the supreme liberation and that is denoting the Kaivalya Moksha Siddhant …
- All above are current within the Shuddha Chetan Tattva which is being mentioned right here …
- And since all 5 of above are solely one or one other self expressions of the ever-same “attributeless infinite absolute being (or Brahman) itself, so this was additionally the rationale that throughout the Vedic lore’s the identical “Shuddha Chetan Tattva” of Yoga Tantras was additionally termed as “Brahmatattva (or the unique pristine factor of the Brahman or the unique pristine factor of the attributeless-infinite Absolute being or Nirgun Nirakaar Brahm) …
- And for the reason that similar Brahmatattva is the state via whose transit, is self realized the Vedic image and sound of OM, so it’s the similar Brahmatattva which can also be an genuine authentic self expression of OM (or Brahman or Paramatman) … And since OM itself is Brahman (I.e. absolutely the being), so this pristine factor was termed as Brahmatattva, which implies “the unique elemental state of the Maker” …
- Since sound itself is of macro-elemental ether or Akasha Mahabhoot (as a result of sound is originated from Akasha Mahabhoot itself) and since it’s from the identical Brahmatattva that ether (Akasha) is self-emanated, so it was additionally attributable to this motive that OM being the sound of the pristine factor of Maker, was additionally addressed because the proof of existence of Brahman inside IT’s personal pristine elemental state of Brahmatattva (which itself is the “Shuddha Chetan Tattva” of Yoga Tantra) … Additionally it is attributable to this motive that OM and its sound have been termed as Brahman in Vedas …
- And foundation above, the identical Shuddha Chetan Tattva, which itself is Brahmatattva, was subtly referred to in Srimadbhagvad Gita, Chapter 17 as “OM Tat Sat” which implies “OM, Thou Artwork Fact” …
- And even when above 5 rules are of 5 faces of Sadashiva (These are to be mentioned in a later matter) however but all of them are ever existent throughout the Brahmatattva or Shuddha Chetan Tattva which is being mentioned right here and it is because of this motive, Brahmatattva has ever held a really excessive place throughout the timelessly historical Sanatan Arya Vedic lore’s …
After above discussions, we will now proceed additional …
AA-3 … Since my path is inward, so the trail is just based mostly upon the innermost essence of the assertion “Myself inside Myself” …
As additionally a incontrovertible fact that this inward path solely results in the self realization of divinity which is inside an aspirant and the place the inside divinity itself is similar divinity which can also be current inside and past the macrocosmic creation … Thus any aspirants inside divinity isn’t restricted to the aspirant alone and this itself is due to the truth that your personal inside divinity itself is a common one … Every aspirant holds the identical pristine divinity inside itself …
However as a result of my path was inward, so above portray can also be that which is within the mind space of every aspirant (Identical to the states of earlier subjects of Akar and Okar are also current within the mind of every aspirant) …
And for the reason that Maker by no means discriminated between no matter was made inside IT’s personal Makings, so the identical can also be current inside every aspirant and this assertion is regardless of that path or data system (or religion or faith) of any of the aspirants of any of the 3 times … This truth was additionally said throughout the Mantra of Shukla Yajurveda which has already been said in a a lot earlier matter of “As IT initially was” …
AA-4 … The state of our dialogue i.e. Makar has the infinite sound of Mmmmmmmmmm …
This sound is the third seed syllable of AOM Naad (which in different phrases, will also be termed because the sound of OM) …
The sound and state of letter M of “AOM (i.e. AUM or OM)” denotes Makar of our present dialogue …
BB-1 … Jivatman passing Sound of M … OM Tat Sat
After taking the blessings of Hiranyagarbha Brahma (of the earlier dialogue on Okar), the subtler car (Jivatman) then arrives on the sphere of Trimurti or Trideva or the three pristine deities … On this state, the Trimurti are as three pristine jewels which have been depicted in above portray …
Every of those jewels could be very delicate, but is a extremely luminous one (and thus no aspirant who passes via the self realizations of this matter can ever miss them) … And all of those three jewels are enveloped inside very delicate extremely luminous golden coloured gentle rays …
The golden gentle which is enveloping these three jewels are made up of uncountable (billions and billions) of sunshine rays and it’s on this envelope of sunshine that these three pristine jewels of our present dialogue, are positioned inside every aspirant’s mind space …
Within the case of this little pupil, the subtler car arrived on the left jewel after which studied that jewel … After which moved to the appropriate jewel after which studied that jewel additionally … And eventually arrived on the center jewel …
BB-2 … As mentioned earlier, the sound which is emanating from this sphere of the three pristine jewels was of “the infinite sound of Mmmmmmmmmm”… That is the sound and state which was said as Makar throughout the Vedas and Yoga Tantras of Sanatan Dharma …
This sound is beginningless and infinite and thus is an everlasting one (similar to the sooner mentioned sound of Akar and sound which was termed as Ukar are also) …
BB-3 … In some historical texts this sound was additionally termed as Brahmnaad which as such is the primordial beginningless, infinite and thus everlasting sound of the macrocosmic creation (Maker’s Makings) …
BB-4 … And in Yoga Tantras the identical sound was replicated via the Brahmari Pranayama in order to make sure that the trail to unite to the sound of our dialogue i.e. Makar, is offered to every aspirant …
If something is beginningless, then it is usually infinite and thus is an everlasting state … That which is beginningless, additionally can’t finish and thus it is usually the infinite one … That which neither has a starting or finish, is none apart from the everlasting … The state of our dialogue (and in addition the earlier mentioned states of Akar and Okar) are additionally resting throughout the similar timeless eternity as all of those are intrinsic partless elements of the identical everlasting Brahman, who can also be addressed as OM (ॐ) within the Vedas …
That which is the everlasting one and but is seen to be manifested, is the self-manifested one … That which (or who) is beginningless, infinite and thus is the everlasting one and but it’s discovered to be current, is the one which was termed as a self manifested (i.e. Swayam Prakat) one within the Vedas … These self manifested ones had been additionally addressed as Swayambhu throughout the Vedic lore’s …
As additionally a truth … That which is self manifested (Swayam Prakat) can also be part of the unique self expression (Swayam Abhivyakti) of the attributeless-infinite Absolute being (Nirgun Nirakaar Brahm) …
Persevering with with above paragraph … And such a self expressed one (Swayam Abhivyakt) additionally has no Sire (no superior or ancestor) and thus such a one can also be its personal sire …
And it is because of above motive, a self manifested one additionally has no relationships, no dependence on something … Thus such a one can also be the self current (Swayam Sthit), self existent (Swayam Sthit), with none help (Niradhaar), with none or base or root (Niralamba), self sufficient (Swayam Chalit), self revolutionizing (Swayam Krantit), self rejuvenating (Swayam Kayakalpit), self sufficient (Swayam Poshit) and thus is the completely unbiased one (Swatantra) … As a result of talked about causes, an aspirant of this path can’t be resting in any path which is apart from that which rests throughout the assertion of “Myself Inside Myself (which in different phrases, will also be advised as Swayam Hee, Swayam Mei)” …
Persevering with with above paragraph … Thus such a one additionally holds nothing like a duality … By duality I imply “likes or dislikes, good or unhealthy, heavens or hell, God or Devil, etc-etc”) … And thus such a state is also the one which is freed from prejudice in the direction of itself or in the direction of anything-anywhere-anybody else, as a result of IT by ITself is the indifferent and thus completely remoted (i.e. Keval) sire of all that ever is …
The three pristine jewels of our present dialogue denote above said info …
BB-5 … When the subtler car (Jivatman) enters into the yellow-golden rising gentle rays that are simply adjoining and past the three pristine jewels, it in the end entered into what’s advised in Vedic lore as Brahmatattva or the pristine factor of the Maker’s Makings …
And it from the Brahmatattva that the subtler car (i.e. Jivatman) finally unites to the sound and image of OM …
Thus the state of our present dialogue (i.e. Makar) is just resulting in these additional states of Brahmatattva and OM (or AOM or AUM) which shall be mentioned in later sub-parts of this matter …
After this union to image of AUM, the subtler car vanishes from its personal sight i.e. the subtler car (or Jivatman or the car which self realizes this state and thus it’s the witness of this dialogue) turns into self-absorbed into its personal major trigger (i.e. OM Naad or sound of OM) and thus it vanishes from its personal sight +++ …
+++ Explaining +++ of above paragraph … The phrase “vanishing from personal sight” means a stage of Samadhi (or absorption or meditative trance) the place the realizer, realized and realization grow to be one and the identical and thus these three attain their “excellent union or excellent non duality” …
+++ As soon as these three variations are completed (or developed over), that aspirant solely finally ends up self realizing the ultimate fact and that is the place the “aspirant’s essence (i.e. Atman)” itself is realized to be the essence of allness and her every half (I.e. Brahman) …
Inside the Vedic lore, the identical Brahman can also be addressed via a wide range of names, equivalent to Nirgun Nirakaar Brahm (i.e. the attributeless-infinite Absolute-being), Paramshiva, Parabrahman, and so forth. …
Continuing additional …
CC-1 … Within the depicted portray, above the three pristine jewels is the place Brahmatattva (or the pristine factor of Maker’s Makings) is self realized … Brahmatattva (or Brahma Tattva) is the “authentic, primordial and timeless elemental state” of the Maker’s Makings … It’s from the Brahmatattva that every one later states had been self originated …
Above portray is shaded in two colours in order to indicate the divide of the decrease (i.e. the previous realized state) and the higher states (i.e. later realized state) of this portray and this distinction of colours is even when in actuality each these shades (colours) are one and the identical as a result of each are of a brightly lit up golden coloration solely … And this is also with the one distinction that the luminosity of the above half (i.e. above the three pristine jewels) is far increased than the luminosity of the states that are within the decrease half (i.e. Akar and Okar) of this portray …
Brahma Tattva may be termed as Tattva Brahma (Maker inside its personal self expressed, self manifested and self current pristine elemental state) … It’s because, prior the Maker commenced the Maker’s Makings, there was nothing besides the state of vacancy of macrocosmic nature (or in different phrases, Shunya Tattva) and it was from inside this situation that allness of Maker’s Makings had gotten self manifested … And the state prior Shunya Tattva (i.e. voidness of allness) was of Nirbija Awastha i.e. seedless state which was even devoid of Sarva Shunya … Previous to this Nirbija Awastha was the Brahma Tattva which is being mentioned on this a part of the subject …
And thus to create the macrocosmic creation, the Maker itself self expressed itself and thus was self originated inside its personal pristine elemental state (i.e. the Brahmatattva of our present dialogue) … This origination itself was from OM Naad which itself is the sound of the identical attributeless infinite absolute being (i.e. Nirgun Nirakaar Awastha) …
The three pristine jewels denote that Brahman itself and attributable to this motive, if any aspirant self realizes the state of our dialogue, then that aspirant was deemed to be the one who has already gone previous the Maker’s Makings even when that aspirant should be incarnated in a bodily bodied type …
CC-2 … Srimadbhagvad Gita chapter 17 additionally subtly describes the Brahmatattva of our present dialogue as “OM Tat Sat” which implies “OM Thou Artwork Fact” …
DD-1 … Sound of M, three pristine jewels and Vedic Trinity …
The painted determine additionally denotes the symbolic state of Vedic Trinity …
In above determine and from left to proper, these three pristine jewels are denoting the next …
- Left Jewel … That is half white and half blue in coloration … This pristine jewel is of the supreme rejuvenator (Shiva) … This jewel is definitely within the center, however it solely advised me to position itself within the left and convey the blue coloured jewel within the heart … And since this jewel itself is my Param Gurudeva Shiva, so this instruction has been complied in above portray …
- Center jewel … That is of a really stunning blue coloration … This pristine jewel is of the supreme preserver (Vishnu) … This jewel is definitely within the left facet of above portray however for the reason that above said left jewel (i.e. Jewel of my Paramguru Shiva) had advised me to position this jewel (i.e. Jewel of Sri Vishnu) within the center, so it’s painted so in above sketch …
- Proper Jewel … This is sort of a vivid solar and its inside state is diamond white … That is of the supreme creator or Brahma … However right here it denotes Hiranyagarbha Brahma and that too when Hiranyagarbha is resting in a non egoistic state (i.e. Anabhimani Awastha) … And as we had mentioned within the earlier matter of Okar, when Hiranyagarbha Brahma isn’t performing as Karya Brahma, then Hiranyagarbha is non egoistic (i.e. Anabhimani Awastha) … This implies, that the stage of Hiranyagarbha as proven in above portray is that which was prior Hiranyagarbha accepted the function of being a Karya Brahma and thus entered into an egoistic state …
- Proper Jewel continued … This Jewel can also be said as Surya (or just the solar) … However on the similar time, throughout the situation that’s depicted in above portray, the phrase Surya solely means “the solar amongst all suns” …
- Proper Jewel continued … It was foundation this incontrovertible fact that “Surya Purana” equates the Solar (Surya) as an equal to the Vedic trinity … And it is usually attributable to this dialogue, that a number of the Vedic texts even state that all the pieces originates from the solar … However in these statements, the phrase solar solely means “the solar amongst suns” and never the solar which we see on this planetary system … And on the similar time, so far as the solar of this planetary system is worried, it is usually an originator of the planets, however the stage when this occurs is when the solar was so huge that it was enveloping your entire milky means galaxy … We will be discussing this truth in a later matter of Naimittika Pralaya which itself is part of the a lot later matter of Kaalchakra or eternally cyclic nature of time … It’s only attributable to this motive that Surya Purana claims that solar is the originator of allness … The solar rejuvenates itself every 4.32 billion human photo voltaic years (as per center time models of precession of equinoxes) which itself is a time span of 4.63986 (as per at present relevant time models of axial precession) …
- Proper jewel continued … And for the reason that complete state from Akar, Okar (or Ukar) until Makar and past until Brahmatattva is of very vivid golden coloration and since these three pristine jewels additionally reside throughout the similar vivid golden envelope, so it is usually attributable to this motive that a number of the Vedic texts have said that solar itself is the Vedic trinity and this itself was the rationale for coming in of “Saurya Path (i.e. path of Solar)” throughout the Vedic methods of life …
DD-2 … Resulting from above mentioned causes, a self realization of this and two earlier states (i.e. of Akar and Okar) additionally denotes a union to the Vedic Trinity (i.e. Brahma, Vishnu and Maheshwara or Shiva) … Thus this self realization additionally denotes the stage of coming into into Trideva Yoga (i.e. union to Vedic Trinity) …
Such had been those who qualify to self understand the following phases of Brahmatattva after which the sound and image of OM (OM is mentioned in a later matter) … And for the reason that sound and image of OM is none apart from Brahman manifest as sound and image, so an aspirant who had self realized the sound and image of OM, was additionally deemed to be an incarnated i.e. attributed-form (or Sagun Sakaar Awastha) of Brahman itself …
This itself is due to the truth that you solely are that which you may have already self realizes and thence have additionally dissolved into that self realized state … When you dissolve your personal self into one thing, then you’re that factor wherein your self is dissolved … This could possibly be defined as a stage when the drop of water turns into the ocean after uniting to the ocean … Thus when an aspirant passes via the all of the phases of self realizations of OM (i.e. the aspirant passes via all that was mentioned from Akar, via Okar (or Ukar), thence Makar, thence Brahmatattva and thence OM, after which that aspirant additionally enters right into a union to OM) then that aspirant itself is an incarnated state of OM … And since OM itself is the Linga-Awastha (or symbolic state) of Brahman, so such an aspirant itself is like Brahman incarnated in a human type …
Throughout these historical occasions, solely these aspirants who had self realized all that’s said on this half had been thought of as being succesful to be a Guru … And it was solely attributable to this incontrovertible fact that the Guru Vandana as was said on the finish of an earlier matter “Why this textual content”, was adopted within the Vedic lore …
DD-3 … Above mentioned phases additionally result in an extra stage of self realization of Taraka Mantra of Bhagwan Shiva i.e. self realization of sound of Raam (or Raam Naad) which shall be mentioned in a later matter …
The conclusion of Raam Naad (i.e. sound of Ram) which as such is the liberating Mantra of Bhagwan Shiva (Shiva Taraka Mantra) additionally denotes the accomplishment (or Siddhi) of Shakti Shiva Yoga i.e. union of 1’s personal inside divinity to the divine who rests inside oneself … This shall be mentioned in a later matter …
DD-4 … The sound of our present dialogue i.e. Makar, additionally denotes the Brahmanaad or primordial sound of allness …
EE) Inside this and the following subjects of our dialogue, is the self realization of all that was mentioned in earlier matter of “As IT finally grew to become” …
FF … It’s from the realizations of the state of our dialogue, that the Vedic philosophy of there being an attributeless infinite being whose self expressed, self manifested, self current state is your entire macrocosmic creation (i.e. your entire macrocosm and its every microcosm) has originated …
And it’s due to this motive that Vedas additionally discuss with the truth that the Maker’s Makings (I.e. Brahmand) itself are a self expression, self manifestation and self presence of the identical Absolute being (Brahman) …
GG … And thus foundation above, all the pieces, all over the place and everyone seems to be none apart from the identical Brahman and it is because of this motive, that Vedas additionally say, that all the pieces is divine … And since this truth is a common one, so Vedas additionally say that every a part of allness can also be holding the identical divinity … However the identical fact can also be said in lots of later data methods, which in flip proves that the a lot earlier Vedic lore can also be the bottom of those later data methods (i.e. those that maintain such statements of their texts) …
And it was attributable to above mentioned info that the Vedic ideas that are mentioned beneath had originated and the place these ideas are associated to all elements of macrocosmic speciology …
- Non violence in the direction of all that ever is (Ahimsa) … Thus followers of Vedic lore’s had been vegetarians primarily …
- Compassion in the direction of all that ever is (Karuna) … That is an intrinsic a part of conventional followers of Vedas …
- Motherly love in the direction of all that ever is (Mamta) …
- Macro-Equanimity or Macro-Neutrality (Samta) in the direction of allness and its every lesser or larger half …
- Non-prejudice and non-discrimination to all that ever is (Nishpakshta) …
- Unqualified boundless love in the direction of all that’s (Prem) …
- Sympathy in the direction of all that’s (Daya) …
- Satisfaction with what one has (Santosh) …
- Detachment to all that’s (Pratyahara) … That is achievable via particular paths solely …
- Non discriminatory oneness in the direction of allness (Brahmand Dharana) …
I used to be attributable to above causes that non violence in the direction of all types of animated life has been intrinsic to Vedic lore and all that has straight originated out of the much-much earlier Vedic lore …
Any lifestyle (or perhaps a perception) that pertains to Brahman at all times has these points … And attributable to above said causes, such a lifestyle additionally pertains to intrinsic pluralism and important monism of the macrocosmic creation and attributable to this motive, such a lifestyle additionally is available in excellent synchronism to the macrocosm inside which it itself resides …
HH … When the realizing subtler car travels via any of the three lighted jewels (which as such are symbolic of the trinity of Maker-Preserver-Rejuvenator), then the transit past the state of those three pristine jewels is thru a secret passage which opens up from beneath these three jewel like lights …
Thus, this transit via the three pristine jewels and that too from a secret passage that’s beneath every of the three pristine jewels, is like coming into into the steerage of a Guru, however after saluting the Guru’s lotus toes and since these three lights are associated to the Trinity …
If the subtler car (Jivatman) of the aspirant can simply sit beneath these lights and keep put there for some time, then a secret passage which results in the Shuddha Chetan Tattva (or pure aware factor) simply opens up … It’s via this secret passage that the subtler reaches the Shuddha Chetan Tattva …
Solely after coming into into any of those three pristine lights does the image of OM and the the universal-verse (sound of ॐ) of pure yellow coloration will get self realized by an aspirant …
This image of OM is as whether it is written inside a triangular lighted form like state which is made up of high quality brightly lit up golden coloured rays of sunshine … And that is the state which has the sooner mentioned suction impact on the subtler car (Jivatman) of the aspirant i.e. it is because of this state that the subtler car simply will get pulled into it …
No matter which of those pristine jewels are transited via by the subtler car, the identical image of OM is discovered to be current inside that secret passage that results in the following dialogue (i.e. dialogue on OM Naad) … That is depicted in beneath determine …
This passage to OM Naad (i.e. subsequent matter) is lit up with uncountable numbers of very-very delicate golden coloured rays of lights and this state simply pulls the observing subtler car into itself (as if the subtler is simply pulled into this state by a really sturdy but very delicate drive) … This in flip means, that every of those pristine jewels (or the three pristine lights) are resulting in the identical self realization of Omkar or the pristine verse or the Mahamantra of OM ( ॐ ) or Lord of macrocosmic vitality (i.e. Pranava) or the Vedic image of OM …
The passage that opens up from beneath any of the three pristine jewels, is of a triangular form (Broad at beneath and tapering to the highest) and inside all these passages the image of OM is there … So this realization additionally denotes that the innermost essence of every of those three pristine jewels is similar OM ( ॐ) solely … This was additionally proven in above determine …
After the mentioned transit completes, the aspirant arrives on the similar image of OM ( ॐ ), which rests inside a really brightly lighted state, that’s composed of infinite variety of upwardly shifting gentle rays (i.e. shifting in the direction of the cranium prime) … These infinite variety of gentle rays are the one which have been termed as Brahma Tattva (pristine elemental state of Maker’s Makings) by the sages who had recognized this fact and the identical state can also be termed as Shuddha Chetan Tattva by another sages who had self realized it …
The image of Omkar ( ॐ) is seen to be at all times upright and can also be seen to be at all times going through the subtler car when this image (or OM) considered from any course throughout the brightly lighted golden coloured state that’s reached, after these three pristine jewels are transited via by the subtler car …
Above additionally proves to an aspirant that regardless of the facet from the place this image is considered, it at all times stands upright and can also be discovered to be going through the observing subtler car of the aspirant (i.e. Jivatman) … This denotes omni-directionality of these data methods which relate to this image of OM and thus such methods can solely be these that are rested throughout the pluralistic monism of the macrocosmic creation … And for the reason that path of pluralistic monism solely results in coming into into Absolute Monism of Absolute non-dualism, so this itself is the state which is finally reached via the self realization of the state which this matter denotes and refers to …
And inside that huge, delicate but densely positioned golden gentle rays is self realized the omnidirectional image of OM ( ॐ ) which symbolically denotes and represents Brahman (i.e. OM itself is the Brahmlingam) and that is along with the self realization of the all-powerful divinity of Brahman, who as such is addressed as Adi Parashakti (She additionally was the Brahmini of historical occasions, however sadly this identify is now not utilized to deal with her)… And inside this divine amongst all divine states that ever are, is realized the colorless pervader, who’s addressed as Supreme being (Parabrahman) in Vedas …
II … Journey of subtler car to Shuddha Chetan Tattva … Beneath determine is exhibiting the situation of subtler car (Jivatman) when it enters into the triangular form (as was mentioned in above elements of this matter) and thence it will get auto-propelled in the direction of Shuddha Chetan Tattva which is simply past the stage of our dialogue (i.e. Makar) …
The state which this portray describes is of a really highly-luminous and intensely delicate golden coloration … However above portray doesn’t do any justice to what the state of our present dialogue really is … Therefore aspirants are suggested to think about it however foundation above portray and beneath discussions … The colours of this portray additionally obtained uninteresting after this was painted in 2011 AD (or nearer to this time) …
When the subtler car travels, then it’s fairly much like above image besides that the golden gentle of the true situation is very-very vivid as in contrast to what’s proven in above portray …
Because the stage when the subtler car enters the triangular secret gate beneath any of the three pristine jewels, the subtler car is of a really delicate and nearly clear and shining golden yellow coloration which has no extra streaks of different lights on it (as had been advised to be current in the course of the earlier discussions on Akar and Okar) …
Thus after the self realization of the three pristine jewels, the subtler physique (Jivatman) is discovered to be of an nearly absolutely clear golden-yellow coloration and that is how the Jivatman (subtler physique) turns into after self realization of the three pristine jewels i.e. the sound of Makar of our present dialogue …
As additionally the appropriate channel which earlier had orange coloration (the colour of Tejas) is absolutely let go at this state and thus the bodied state of the subtler Physique (Jivatman) is like an nearly absolutely clear pure shining golden yellow coloration …
JJ … Makar … The ultimate realization …
After transit of Makar which was mentioned above, the aspirant self realizes that every of the three pristine jewels result in the identical Pristine factor of the Maker (i.e. Brahma Tattva) …
Solely after this truth is understood does the subtler car enter right into a self realization of image of OM … And solely after self realization of the image of OM, does the subtler car merge to the image of OM and thence vanish from its personal sight … That is the stage when the realizer, realization and realized grow to be one …
That is additionally the stage the place the aspirant lets go of all non actual natures and thence turns into a silent witness to all that’s as Maker’s Makings and its every half … That is the state of Atma Stithi (residing throughout the state of 1’s personal innermost important nature), which has additionally been termed as Swaroop Stithi in lots of scriptures … And the identical state of Atma Stithi can also be the identical state which has been termed as an afflictionless state (Vrittihina Awastha) throughout the Yogic lore …
That’s all …
