VV … This half is to debate the connection of Aghora face of Shiva to delicate car or Sookshma Sharira or astral car or delicate physique and its relation to thoughts sheath (Manomaye Kosha) … Then additionally focus on its journey, which can also be termed as Astral journey or Sookshma Sharira Gaman … Sookshma Sharira means the delicate physique or astral physique or astral car or delicate car which is current in every aspirant … That is additionally termed because the Linga Sharira …
Linga Sharira means the delicate physique which has the organ or image … And it additionally means the symbolic physique of Absolute … In Islam, it’s this physique which was instructed as “Rooh (the soul)” … And the identical Astral car (astral physique) can also be part of information of Trikaya (Three our bodies) of Sanatan Dharma (which as such is a time period that features the entire Buddhist lore’s) …
Manomaye Kosha means “thoughts sheath or thoughts physique” that’s current inside every aspirant …
On this matter we will focus on the delicate car, the thoughts car and their relation to Aghora face …
This thoughts sheath can also be of a blue colour and can also be having the identical sound of Ahum (I.e. Ahum Naad) …
Relation of Sookshma Sharira or delicate physique and thoughts to Aghora
01 … The blue physique as was proven within the first determine of this matter is the astral car (i.e. the delicate car or Sookshma Sharira) and the principle part of the astral car is none apart from the blue coloured thoughts physique (Manomaye Kosha) … However this paragraph doesn’t imply that the delicate car has no different parts …
02 … When the blue coloured (thoughts or delicate) car comes out of the bodily car, then initially it’s inverted in relation to the bodily car … That is proven in above determine …
And as soon as the thoughts is already out of the bodily car, then it routinely straightens up and aligns to the orientation and place of the bodily car … However this straightening up of the thoughts car in relation to the bodily car is simply after the thoughts is totally out of and away from the bodily car …
On the time when the thoughts car “nearly” comes out of the bodily car, it’s inverted and is having a face to face contact with the bodily car as is proven in above determine …
As additionally, on the time when the thoughts remains to be popping out of the bodily car, I hear female voices like those that are listed beneath …
- “Ohh, he’s popping out” …
- “He’s leaving the physique” …
- And at instances these female voices even state “He’s transferring into the past (i.e. Para) state … Comply with him” …
- And at instances, these female voices even information the thoughts car with phrases like “Son, don’t go there … It’s not meant for you” …
- Attributable to these and plenty of different causes which I’ve not instructed right here, I take into account all these sounds because the divine phrases of my very own Maa Prakriti (Mom Nature) who’s inside me and can also be the identical Mom Nature inside whose pure envelopes I’ve been resting ever since I used to be begun as a microcosm throughout the supreme-genius as is of the Maker’s Makings …
Thoughts sheath relation to astral physique
03 … Right here we will focus on how the thoughts sheath (Manomaye Kosha) varieties the state of the thoughts car (Manas) …
- Every cell of the bodily car has its personal thoughts sheath …
- Your complete corpus of thoughts sheaths (i.e. Manomaye Kosha of Vedas) of all of the cells that exist throughout the bodily car, is the thoughts car of the aspirant …
- Until externally interfered (by different entities of the macrocosmic creation) or internally interfered (by the aspirants information sheath or different sheaths), the thoughts car is of a precise form and dimension because the bodily car on the time when it comes out of the bodily car and the identical can also be when the thoughts sheath subtly-travels the vast-vast expanses of the Maker’s Makings …
What’s delicate physique … Nineteen components of delicate physique …
04 … Right here we will focus on the components of an astral physique (or delicate car or Sookshma Sharira) …
When the thoughts car is popping out of the bodily car, the very important air sheath (which suggests because the 5 very important energies or very important airs or Pranamaye Kosha) and information sheath (which suggests because the Vijyanmaye Kosha) are additionally partly absorbed into the thoughts sheath and the mixture of those three autos, is what varieties the astral car (i.e. the delicate car or Sookshma Sharira) …
In totality, the astral car has the next parts …
- The fourfold internal delicate organ … That is additionally termed because the causal sheath or causal physique (i.e. Karan Sharira) … This will also be termed because the fourfold internal delicate software or the fourfold internal delicate gentle … This itself is the Antahkarana Chatushtaya of Vedas … Inside the Vedic and Yogic Lore’s, That is additionally known as as Bliss sheath (inside most Sanskrit texts, this has additionally been termed as Anandmaye Kosha) … This has the next orbs or components …
– Thoughts sheath (i.e. Manomaye Kosha) … That is of a delicate blue colour …
– Data sheath (i.e. Vijyanmaye Kosha) … That is of a very-subtle yellow colour …
– Consciousness orb (i.e. Chitta) … That is of a delicate matt-white colour when it is freed from impressions (i.e. Samskaras) and when it’s holding impressions, then it could be having the colours of impressions mirrored inside its matt-white base which denotes that the consciousness orb remains to be not impressionless (i.e. Samskara Rahit Awastha of Chitta) … When the particular person rests in inertia, then the consciousness orb has a blue hue and when that particular person is actional then the identical consciousness orb has a reddish hue and when that very same particular person relies upon utter-neutrality, then the consciousness orb has a white colour … So relying upon what’s the situation of an aspirant, is the colour of the consciousness orb of the Bliss sheath (or causal physique) of that aspirant …
– The orb of I’ness (i.e. Ahumkara) … Ahamkara wants no particular rationalization right here as that is what has been mentioned all this whereas within the present matter of Ahum Naad …
– The primary listed orb of thoughts is the outermost orb and the final listed orb of I’ness is the innermost orb of the causal sheath … That is of the identical deep blue colour of Ahum Naad (i.e. Sound of Ahum) …
– When the aspirant primarily rests in these wishes, ideas, feelings and deeds that are associated to Apra Prakriti, then the mind-orb of the bliss sheath (or the causal physique) is of deep blue colour … And when the identical aspirant primarily rests in these wishes, ideas, feelings and deeds that are associated to Para Prakriti, then the identical mind-orb of the causal sheath is of a really delicate white colour … Thus dependent upon what’s internally associated to by an aspirant is the colour of the outermost orb of the causal physique i.e. orb of thoughts … As additionally, since many of the inhabitants of this world are solely based mostly in wishes, ideas, feelings and deeds that primarily relate to Apra Prakriti, so most of this worlds inhabitants could be having blue coloured thoughts orbs … Plus for the a part of the macrocosm inside which this galaxy rests as of now, blue itself is the colour of the thoughts and on the identical time, assertion positively doesn’t imply that the orb of thoughts is blue coloured in different components of the macrocosmic creation additionally …
So this completes our very temporary dialogue on the 4 fold internal delicate software (or Anandmaye Kosha or Antahkarana Chatushtaya) …
Thus now we will transfer onto the opposite parts of the astral car …
- 5 information senses (or Gyanendriya) … These assist in gaining information they usually embody solely the next …
- Eyes (Chakshu … Sight) … This isn’t the bodily eye because the time period “Chakshu” is simply associated to the “internal-subtle organ of sight” … The physical-eyes are of an attributed-form (i.e. Sagun Sakaar) whereas the internal-subtle organ of sight is of an attributed-formless state (i.e. Sagun Nirakaar) …
- Ears (Shrotra … Listening to) … This doesn’t relate to the bodily ears because the time period “Shrotra” is simply associated to the internal-subtle organ of listening to … The physical-ears are of an attributed-form (i.e. Sagun Sakaar) whereas the internal-subtle organ of listening to is of an attributed-formless state (i.e. Sagun Nirakaar) …
- Nostril (Ghraanam … Scent) … This doesn’t relate to the bodily nostril because the time period “Ghranam” is simply associated to the internal-subtle organ of scent … The physical-nose is of an attributed-form (i.e. Sagun Sakaar) whereas the internal-subtle organ of scent which is being mentioned right here is of an attributed-formless state (i.e. Sagun Nirakaar) …
- Tongue (Rasa … Style) … This doesn’t relate to the bodily tongue because the time period “Rasa” is simply associated to the internal-subtle organ of style (i.e. the inner delicate tongue) … The physical-tongue is of an attributed-form (i.e. Sagun Sakaar) whereas the internal-subtle organ of style which is being mentioned right here is of an attributed-formless state (i.e. Sagun Nirakaar) …
- Pores and skin (Tvak … Contact) … This doesn’t relate to the bodily pores and skin because the time period “Tvak” is simply associated to the internal-subtle organ of contact … The physical-skin is of an attributed-form (i.e. Sagun Sakaar) whereas the internal-subtle organ of contact which is being mentioned right here is of an attributed-formless state (i.e. Sagun Nirakaar) …
- Foundation above is a undeniable fact that throughout the grosser manifested organs that are of an attributed-form, are residing the subtler organs which itself are of an attributed-formless state … Thus the formless rests throughout the kind when seen from any inward path (i.e. path of self realization) and that is even when the shape is resting throughout the bigger envelopes of the larger formless itself … That is how it’s finally realized when strolling the inward path of self-realization …
- 5 actional senses (or Karmendriya) … These help in executing actions they usually embody the next …
- Speech (i.e. Vaak) …
- Arms (i.e. Pani) …
- Legs (i.e. Pada) …
- Anus (i.e. Payu) …
- Genitals (i.e. Upastha) …
- 5 very important airs (or Prana) … These embody the next …
- Apana Prana … That is in a location beneath the waist and till the toes … It’s of a purple colour and it strikes downwards i.e. in direction of the toes …
- Samana Prana … That is situated in-between the waist and the diaphragm (abdomen) … It’s of a yellowish-green colour prior the Kundalini Shakti rises as much as the highest of cranium (i.e. the 7th plexus or Brahmarandra chakra or Sahasrara) and the identical Samana Prana is of a white colour when the Kundalini Shakti has already risen to the highest of cranium (i.e. the 7th plexus or Brahmarandra chakra or Sahasrara) … That is an inward transferring very important air i.e. this very important air at all times strikes towards its personal heart or in different phrases, in direction of its personal center level …
- Prana Prana … That is of a vibrant yellow colour and is the very important air by which the phrase Prana is derived within the first place … It resides in between the diaphragm (abdomen) and the place the place the shoulders meet the throat … It is a ahead transferring very important air i.e. it strikes in a path which if in entrance of the bodily car … It is a essential very important air because it holds the aptitude of turning into a car of self-realizations …
- Udana Prana … That is of a purple colour and is situated above the realm of operation of Prana-Prana as was mentioned in earlier level … And its space of operation extends until the highest of cranium … It strikes upwards …
- Vyana Prana … That is of a really gentle pink colour and is situated throughout the bodily car (i.e. it surrounds all the pores and skin of the bodily car) … It strikes outwards from the bodily car … That is the one which throws out the excesses of vitalities from the bodily car and thus prevents illnesses as a consequence of excesses of any kind … When all of the above said Prana’s (very important airs) enter into (i.e. get combined) with this very important air (i.e. Vyana Prana), then the aspirants can see very distant delicate worlds and their subtle-beings and if this mixing is incomplete or improper, then it may well additionally result in hallucinations of all kinds …
Above listed 19 components make the delicate physique (i.e. astral car or Sookshma Sharira) … And the thoughts sheath is an intrinsic unbroken and main-part of the delicate physique …
The astral car is the one which consciously travels throughout the macrocosmic creation (or Brahmand) … The phrase Brahmand means the egg-like state of the Maker (Brahman) … That egg-like state can also be associated to the image of Shiva i.e. Shivalingam …
And because the macrocosmic creation itself is the self-expressed macrocosmic state of the Maker, so additionally it is the “Vishvaroop Brahma” due to the truth that the creation is none apart from the creator’s personal macrocosmic state and as a consequence of this cause, every a part of the macrocosmic and microcosmic creation, is none apart from a manifestation of the identical divine being or Parabrahman … That is the first realization from acutely aware astral journey …
And as a consequence of undeniable fact that the macrocosmic creation itself is a macrocosmic state of the Maker, so macrocosmic nature is a residing entity inside her whole corpus and likewise is a acutely aware educated entity inside her every lesser or larger half …
Those that don’t respect her (macrocosmic nature or macrocosmic creation) for what she ever-is, lose their proper to proceed inside her envelopes as a result of simply as she is out of you, she is inside you … Contact one and the opposite can’t be missed out … That is additionally a realization by way of subtler astral travels …
These programs which don’t take into account the points which have been listed above, are discovered to be none apart from transitory ones particularly once we take into account the eternity of macrocosmic existence (Such programs simply come by, keep for some time and thence are gone with out even a hint of them, within the distant future) …
Aghora face of Sadashiva is the tip stage of astral journey or Sookshma Sharira Gaman
05 … All information programs which describe astral travelling, finally terminate on the determine of Ahum Naad (as was proven within the first matter of this dialogue, Aghora face of Sadashiva) … And past the state which is described within the earlier determine of Ahum Naad, there stays no astral car as a result of a a lot subtler car(s) travels to these past states (since this isn’t a dialogue on these subtler autos, so I cease right here) …
Astral car … Another points …
06 … Simply because the bodily car has information and organ senses, so does the astral car even have these …
07 … We solely sleep as a result of the astral car goes out of the bodily physique … Thus if this occurs in an unconscious state, then it is named sleep and if it occurs in a acutely aware state, then it refers to acutely aware astral journey or astral projection (Sookshma Sharira Gaman) …
08 … Afflictions of thoughts shall be mentioned in a later matter of “Thoughts sheath (i.e. Manomaye Kosha)” …
